Where Are the Poor?
This article originally appeared in The Catholic Worker, January 1955
And Now Two Million More!
We have all seen the picture, Grapes of Wrath, made from Steinbeck's great novel of the same name and the situation depicted there is now worse than in the time of Pres. Roosevelt who did all he could to alleviate the misery of the moment by establishing camps on the west coast, yet did nothing at all about striking at the roots of the trouble, our industrial capitalistic system which is a cancer on the political body, as L'Osservatore Romano phrased it, and which we of the Catholic Worker have pledged ourselves to oppose.Here is an instance of the desperate situation of the migrant population, the needy and the poor. On Christmas day in the St. Louis papers appeared the tragic story of the death by fire of ten children and their mother, and the injury of five others in a flash fire, in a little tenant house on the Cook plantation, ten miles out of Parkin, Arkansas. The blast was apparently touched off by kerosene while the seventeen were gathered around a cook stove making hot tamales for a holiday celebration.The same day Ossie Bondy, who used to head our Windsor House of Hospitality, and is now living with his family of six in Ontario, sent me a column from a Vancouver, British Columbia paper, telling of the unemployment there, the homeless walking the streets, sleeping in doorways, under bridges, in box cars. In the News letter gotten out by the St. Benedict Joseph Labre House in Montreal at 418 La Gauchetierre St., there is the story of an unemployed seaman given a home in a city shelter, and locked out of that from early morning until night. In the Chicago Sun Times, as I left that area there were stories of shack towns on the edge of the prairie where large families are living in dilapidated kennels without plumbing and paying from fifteen to fifty-five dollars a month rent. "A dog kennel with the original runways intact was found converted into three two-room apartments and one family with three small children were paying fifty-five dollars a month for their apartment there."The city began inspecting these places after a fire swept a garage where a family of fifteen were living with no water, no electricity and only oil stoves for heat. All the homes visited, the coroner says, were fire traps filled with dangerous fumes from oil heaters. One can understand why, at Trumbull Park, some forty families are fighting so desperately to live in a housing project where for the past year a police guard of two hundred or so have to be kept to protect the Negro children as they come from school, and the parents as they come from work. The pastor of the Catholic church which is in the midst of this project has not been exhorting his people, I understand, to a better frame of mind towards their brothers in Christ. Thank God for the Bishops of the country who have spoken out in strong language, who have cried out with a loud voice and tears, to remedy this situation of injustice. One of the reasons for racial tensions of course is the fear of unemployment and the resentment of the white worker toward the Negro who is the low paid worker and coming up in large numbers from the south to swell the labor pool, making large reserves on which the employer can call. What loving kindness and understanding and gentleness and firmness are needed on the part of a pastor to change the hearts of an unruly flock!What can we do, what is to be done? First of all, we can admit that our so-called American way of life has meant great inequalities, and that there does indeed exist a great mass of poor and unemployed people who are in need of help in this country as well as abroad. We need to study ways to change the social order, or at least admit to others whose work it is, and who have the time and vocation to do it, that we need a balanced social order, where man will be closer to the land, where there is a possibility of ownership and responsibility, and work for young and old, and that security which ownership in industry would bring. We need to study the idea of credit unions and cooperatives, and small groups to work out the idea of family communities, and village communities, and decentralized living. We need to study as far as we are able, the entire Distributist program. But together with this intellectual approach, we need to approach the problem directly, and as Christians.Charles Malik, Ambassador from Lebanon, in a commencement address at Georgetown last year, made the startling statement:
Supposing you were told—and I believe it to be true—that you must count on parting with at least half of your possessions and you must expect besides plenty of suffering and hardship before you can really master the crisis, would you accept to pay that price? I fear there may be many who would much rather bury their heads in the sand.
Whatever may be the material need of other parts of the world, certainly one of the greatest needs of the west is for the virtue of poverty to be once again preached and practiced. Again and again the poor have been called blessed, and we may be sure that God can only appear in our midst as one of the poor. It is difficult to compress a total problematic in one nutshell, but I am nearly persuaded that if only the west practiced voluntary poverty, all would be well with the world.
If we were convinced of the need, if our consciences were aroused, how much could we not do, even those of most modest income, in the way of helping the poor. We must reprint, and read again and again the words of Pope Pius XII, who cried out two years ago in a most noble encyclical, Christmas 1952.
While our thoughts dwell on these scenes of poverty and utter destitution," he writes, "Our heart fills with anxiety and is overwhelmed, we can say, by a sadness unto death. We are thinking of the consequences of poverty, still more of the consequences of utter destitution. For some families there is a dying daily, a dying hourly: a dying multiplied, especially for parents, by the number of dear ones they behold suffering and wasting away. Meanwhile sickness becomes more serious, because not properly treated; it strikes little ones in particular, because preventive measures are lacking. Then there is the weakening and consequent physical deterioration of whole generations.
We cannot conclude without mentioning that the very best charitable organization would not suffice of itself alone to assist those in need. Personal action must intervene, full of solicitude, anxious to overcome the distance between helper and helped, drawing near to the poor because he is Christ's brother and our own.
The great temptation in an age which calls itself social--when besides the Church, the state, the municipality and other public bodies devote themselves so much to social problems--is that when the poor man knocks on the door, people, even believers will just send him away to an agency or social center, to an organization, thinking that their personal obligation has been sufficiently fulfilled by their contributions in taxes or voluntary gifts to those institutions.
Undoubtedly the poor man will receive your help that way but often he counts also on yourselves, at least on your words of kindness and comfort. Your charity ought to resemble God's, Who came in person to bring His help.
These considerations encourage us to call on your personal collaboration. The poor, those whom life has rudely reduced to straightened circumstances, the unfortunate of every kind, await it. In so far as it depends on you, strive that none shall say any more, as once did the man in the Gospel who had been infirm for 38 years: 'Lord, I have no one.'